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Haunted Toys

Haunted Toys

Thought I’d introduce you to a few from my ‘haunted’ family of toys that I’ve been collecting through the years. The porcelain doll (her name is Maryanne), was given to me about 10 or so years ago. She was from a deceased estate auction amongst a truck load of other

Tirau St / Puraruru Cemetery – Putaruru

Tirau St / Puraruru Cemetery – Putaruru

South of Hamilton on State Highway 1, the town of Putaruru sits amid rolling farmland, surrounded by the vast Kaimai Mamaku Forest Park. A timber and farming town, Putaruru is known for its beautiful spring waters, which come from the Blue Spring on the Waihou River. Putaruru is a small

Low lighting vs Subject movement [Two photographic examples from a recent investigation]

Low lighting vs Subject movement [Two photographic examples from a recent investigation]

We wanted to share this with you as a very good example of how a low lit building can create its own ”ghosts” accidently, when photos are taken with no flash and a camera with a slower shutter speed setting. This photo was taken by Barbara using a torch, just

The Man With No Eyes

The Man With No Eyes

A True New Zealand Ghost Story by Erica – Together with my partner and son the 3 of us moved to an old villa in Devonport about 12 years ago…

Spookers Return Visit with The Edge

Spookers Return Visit with The Edge

Radio station The Edge, were doing an on-air promo to which one of their morning hosts, Mike Puru would be spending the night in the dark in the heart of the Spookers building. They contacted Haunted Auckland to determine whether Mike would be the only one roaming the halls that

Ewelme Cottage – Auckland

Ewelme Cottage – Auckland

One of Auckland’s most famously haunted locations, the historic home of the Lush family for several generations. Location History: The kauri-constructed Ewelme Cottage has a link with the Anglican community in Auckland, the dwelling designed and built by the Reverend Vicesimus Lush (1817-1882) and his wife Blanche in 1863/64. Ewelme,

Te Kowatu O Hatu Patu [The Rock of Refuge], Waikato

Te Kowatu O Hatu Patu [The Rock of Refuge], Waikato

Te Kowatu O Hatu Patu also known as The Rock of Refuge. The rock stands at the roadside near Atiamuri, about 26km south of Tokoroa. The hollowed out rock was used by the legendary Hatupatu, a member of the Arawa tribe. When returning from exploring the forests he was being

PUBLIC GHOST HUNT: Kingseat Maximum Security Buildings Feb 21st 2015

PUBLIC GHOST HUNT: Kingseat Maximum Security Buildings Feb 21st 2015

– Was such a great night. Can’t wait to do it again. – Definitely doing it again! – WOW, I’m still buzzing! – We had such a fun time, thank you so much. We learnt so much from you guys and cant wait to hang out with you again soon.

Hunting mythical creatures

Hunting mythical creatures

Big cats, `extinct’ songbirds, moa, native otters there’s a zoo-ful of shy and mysterious creatures roaming the countryside if New Zealand’s cryptozoologists are to be believed. Are they just chasing dreams or is the truth out there? Kim Knight reports.   It was a dark and stormy night. OK, says Vicki


Editor's Choice
Wharekuri – NZ Ghost Town
Wharekuri – NZ Ghost Town15/05/2021Abandoned Buildings / Haunted Locations / Historic Buildings / Locations of InterestWharekuri This was a busy village as early as 1865. There was a post office, a store and a coal mine. A school was established in 1889 for 24 pupils. The hotel, the remains of which you can see, was built in 1865, by a Mr. Geddes. This was a convenient place for wagons to camp overnight, as the punt service nearby was the only access to Te Akatarawa and Waitangi Stations. In its first year, the hotel was the scene of a holdup by bushrangers, Everest and Davis. It was believed they abandoned the gold and hid at Parsons Rock when given chase by the local authorities. Was the gold really hidden at Parson Rock? It remains a mystery to this day. Parsons Rock Parsons Rock is situated on the right side of the highway, approximately 10 kms further towards the west. Named after Reverend J.C. Andrew, known locally as ‘The Parson’, this rock was the site of his Christmas Day sermons. The congregation travelled great distances to attend, by horse, on foot, or by punt across the river. There is a legend of hidden gold lying in the vicinity also. It was believed that in 1865, bush rangers Everest and Davis, abandoned gold stolen from the Wharekuri Hotel, when given chase by local authorities. There are also claims that the town has it’s resident ghosts, still hanging around.  Voices, mysterious figures and lights seen hovering in and out of the structures have been reported through the years.  Haunted Auckland visited and documented the  site in April 2021.       [...] Read more...
Here lies Janie Seddon – Motueka
Here lies Janie Seddon – Motueka14/08/2018Abandoned Buildings / Locations of InterestThe derelict rusted remains of the once proud Steamer Janie Seddon sits off the Motueka foreshore and has been a feature of the local seascape for years. She was the first fishing boat purchased by the Talley’s fishing group, but also served the New Zealand government as a military vessel and is the last surviving New Zealand military ship to have served in both World Wars.   [...] Read more...
Jubilee Pavilion Shadow Person, Marton
Jubilee Pavilion Shadow Person, Marton18/07/2015Investigations / Urban LegendsThis one I heard about on a trip down to Marton, near Whanganui on the west coast of the North Island. The Jubilee Pavilion is situated in the historically recognised community sporting arena of Marton Park. A historical trust registration marked the park as a place with aesthetic, architectural, historical, cultural and social significance. The Historic Places Trust classifications covered the key features of the park. The Jubilee Pavilion, South African War memorial, the Great War memorial and a small number of trees at the northern end of the rugby ground which have historic significance. The pavilion stands are allegedly the preferred haunt of a frequently seen ‘shadow person’. Described as all black (looking like a shadow) and without any visible features. Sitting on the left hand side seating of the pavilion as though looking out onto the field, watching a sporting event. It has been witnessed by a few people through the years. Always in the same pavilion side, same row and in the same position. Sitting, looking forward. People working around the stadium, or walking through the park have gone over to see this ‘person’, only to have it disappear before they reach the stands. No one seems to know who this person might be, but it is theorised that it might be the ghost of a lonely homeless man who frequented the stadium for many years to watch the local sporting teams play there. A couple I spoke to in a local pub, told me he was a Maori homeless man who was quite known and liked within the community and would attend many sporting events. They described him as having a bushy grey beard, old hat and overcoat and always smiling and happy and loved to chat to people. Without an abode, he would sometimes be seen sleeping in the stands at times, in that very spot. He was found dead in the stands many years ago, thought to be the unfortunate victim of a gang related attack. Haunted Auckland visited the pavilion in the hopes of capturing an image of this entity or perhaps even engaging in communication with the old man, but were unsuccessful. One thing for sure; the back of the jubilee pavilion stands is an eerie place to sit. Especially under a full moon in the dead silence of night in this peaceful and friendly little town.   [...] Read more...
Death and Maori ghostlore
Death and Maori ghostlore28/01/2022Hauntings / Opinions and Theories / Paranormal New ZealandFollowing a death, Māori custom requires the body of the dead to be returned to its whānau (family) as soon as possible. The whānau is then called onto a marae for a tangihanga (funeral) to remove sadness and clear the spirits. The ghosts and spirits are called to join those who are already living in the afterlife. It is believed that if certain rituals are not conducted, the whānau of a dead person are likely to face stress and unhappiness and if the spirits are not satisfied, they may choose to take someone else. Sometimes, when a person was nearing death, beyond hope of further living, a procedure known as tuku wairua was traditionally performed by a tohunga priest, which helped the spirit leave the body so it would not become restless and wander. In modern times, a relative familiar with the procedure may perform the tuku wairua; however priests or ministers, generally Christian, may still be called to give the dying person a blessing. Many Māori people believe that the spirits of the dead watch over the living. For this reason, Māori families will hold unveiling services and blessings of gravestones of those who have been gone for a year or longer as a way of remembering and paying respects to those who have died. [...] Read more...
Dunstan House – Clyde, Central Otago.
Dunstan House – Clyde, Central Otago.28/11/2015Haunted LocationsClyde is located in an area known as The Dunstan, named by an English surveyor, John Turnbull Thomson. He was the second white man to enter the region in the spring of 1857. It is believed he used the name Dunstan because the mountains reminded him of his birthplace in England where Dunstan means “a stone on the hill” Thomson was probably inspired by the schist tors dominating the landscape. Originally known as Upper Dunstan, Clyde like many Central Otago towns and settlements owes its existence to gold which was discovered in the region in 1861. Two miners, American-born Horatio Hartley and an Irish immigrant to the United States, Christopher Reilly, tried their luck near the entrance to the gorge where Clyde now lies. Their fabulous gold strike in 1862 started the Dunstan Gold Rush and within a year up to 40,000 miners were digging along the banks of the Clutha River, then known as the Molyneux . By the end of the first year, the field had yielded close to 2,000 kilograms (70,000 ounces) of gold. By about 1870 traditional mining methods at the Dunstan field came to an end and gold was extracted by sluicing and dredging companies (at one stage about 30 dredges operated on the Clutha River between Clyde and Alexandra). Although Clyde began life as a “canvas” town, permanent structures started to appear within a few years when the occupants of tent sites were given the opportunity to buy the title to their land. In May, 1865 the Post Office officially adopted the name Clyde, named after Lord Clyde, the Commander of the British forces during the Indian Mutiny. A year later it was proclaimed a municipality after sixty-one people signed a petition calling for local government representation. The town was the administrative centre for the district until 1989 when it was relocated to nearby Alexandra. The construction of the Clyde Dam during the 1970’s and 1980’s had a major impact on the town. Many new people came to live in the area and with the flooding of the Cromwell Gorge to fill the dam, the area lost one of its beautiful landscapes. However the newly created Lake Dunstan is now a major recreational asset. From www.clyde.co.nz Built in 1900, Dunstan House is located on the main street of historic Clyde. From the original weary travellers stepping off the Cobb & Co stage coach; to the more recent cyclists at the beginning or end of the Central Otago Rail Trail. There have been a few reports of a possible spectral resident come our way through the years. Some staying there have mentioned seeing a misty white apparition on the stairs, (which to them looked like a woman), whist others have spoken of icy chills, or odd feelings while in certain rooms.   [...] Read more...
VIP opening event for the ”Yokai Parade: Supernatural monsters from Japan” exhibition
VIP opening event for the ”Yokai Parade: Supernatural monsters from Japan” exhibition28/09/2022Haunted Auckland Updates / Opinions and Theories / Paranormal New ZealandSam and I were invited to the special VIP opening event for the superb Yokai Parade: Supernatural monsters from Japan exhibition, which I’ll be speaking as part of on Saturday. We chatted to some interesting folk, made a few contacts, drank Saki, and platters of food were circulating. Some beautifully dark artworks are on display there. Yokai are traditional supernatural monsters that have permeated every aspect of Japanese culture for hundreds of years through various media forms such as woodprints, children’s games, ghost stories and folktales, anime, and films. Recommended.- Mark [...] Read more...

“Pioneers in the field…. Leading the way with Paranormal Research in New Zealand” – Connor Biddle, Paranormal Encounters.

“I have much respect for the level of study Mark and his team have put into the paranormal phenomenon through the years. His work is interesting and very well researched.” – Murray Bott, U.F.O Researcher & NZ’s MUFON representative.

”Refreshing to see solid and innovative investigation work, done with passion and honesty. Haunted Auckland stand out in the crowd and dont fit any typical mould. This is a very good thing”. – Paranormal Review newsletter

 

Paranormal New Zealand is the home of Haunted Auckland, a Paranormal Investigation and Research group.

Whether you’ve been aware of Mark Wallbank’s research work since the 1980s, attended his early 90s discussion events, received the quarterly newsletters, subscribed to his popular mid-2000s online blog BizarreNZ, followed the Haunted Auckland team since 2010, or just recently discovered us; WELCOME and thanks for joining in the fun, learning, and adventures.

We are a dedicated group of paranormal researchers, all having one thing in common – a passion and drive to find out as much as humanly possible about the mysterious and unknown field that is the Paranormal, as well as documenting New Zealand’s historical buildings and landmarks in their current state.

Paranormal (păr′ə-nôr′məl) adjective.
Paranormal events are purported phenomena described in popular culture, folk, and other non-scientific bodies of knowledge, whose existence within these contexts is described as beyond normal experience or scientific explanation. The term “paranormal” has existed in the English language since at least 1920. The word consists of two parts: “para” and “normal”. The definition implies that the scientific explanation of the world around us is “normal” and anything that is above, beyond, or contrary to that is “para”.

We’re always learning new things, so hope to pass that knowledge on to you all so that you might learn as we do, in this crazy but fascinating world of the paranormal.

Our primary reason for existing as a team is to experience first-hand and document any perceived paranormal activity so that we may learn to better understand the phenomena and the misconceptions surrounding it. Our aim as a research team is to study these phenomena as closely as possible to form more educated opinions via experimentation, documentation, and simply being present at the moment to record and respond accordingly to it and wherever it may lead us.

Firstly a few things you should know about Haunted Auckland. We’re a small Auckland based team of friendly, dedicated, well seasoned and enthusiastic researchers with differing levels of experience, knowledge, skills and expertise.  Our investigators are intelligent, honest, compassionate and possess critically thinking (yet wide open) minds. We’re also very good listeners.

We work closely with Property Managers, local Councils and Historical organisations to help preserve local histories, bring further awareness and raise funds by running public events.

In our time, the team has successfully raised many (much needed) thousands of  dollars, to assist with the upkeep and general running of these wonderful historic locations. Something we are very proud of.

We are also very proud to have worked alongside and assist both the NZ Police and NZ Fire Services with our work.

Haunted Auckland has it’s roots deep and strong. Going back to 1984, with a team (Auckland Ghost Hunting Group) formed by H.A founder, Mark Wallbank; making them NZ’s longest running Paranormal field-research entity.

What we aren’t:

We aren’t Ghost Busters, Ghost Hunters, Exorcists, Mediums, Clairvoyants or Psychics and we don’t do clearings, blessings or the ridding homes of alleged demons. We don’t do prayers, rituals, or bring in any religious elements to our work. We aren’t mental health experts or sleep disorder professionals, though we do work closely with mental health professionals.

We travel that spooky road, between sceptic and believer. We are happy to sit right in amongst it all and take the research wherever it may lead us.

While we are sceptical and doubtful of certain cases and ideas, we have seen and experienced enough in our time to realise that dedication to the research is definitely a worthwhile cause. Instead of blindly believing (or disbelieving), or just accepting what we are told is true and real, we prefer to seek out the answers ourselves through first-hand, “boots on the ground” investigation. Experimentation, observation and documentation. We don’t have all the answers and we don’t consider ourselves experts.

We don’t make bold claims we can’t back up with evidence or reliable data.

The team prides itself in being quite a bit different from other paranormal investigation teams out there. We tend to stay away from the mainstream gadget fads.

Research time in locations is valuable and a privilege, so wasting it on pointless flashy boxes that offer no accurate data in return or are vague and open to interpretation (as well as mis-interpretation) is counter-productive and a poorly used opportunity. Thinking outside of the ‘’box’’ confinements of the popular T.V and social media- lead mainstream is something, the team sees as important if the field is to move forward and gain any serious credibility or traction within scientific or academic circles.

The team utilises a combination of old-school thinking and techniques, coupled with a modern way of thinking. Simple and stripped back yet embracing current technology to work though theories and ideas that may find their way into our research. We don’t make claims we can’t back up with evidence or reliable data.

We pride ourselves in keeping it real. No faking evidence or embellishing of facts. If nothing happened, nothing happened.

Why we don’t offer Clearings and Banishings

We decided many years ago to stop offering clearings and cleansings, as the more we learned, the more unethical (even damaging) we could see it was on a few levels.
We wanted to experience and observe these ”beings” and learn about them. Learn from them directly, if such a thing is possible.
To hopefully interact and document as much as we could of it to advance the study of the paranormal.

If the theories on spirits are correct, then clearing, or ”banishing” becomes nothing more than a punishment, torture, an eviction from a home, or even a death. Death to a person (possibly living in an alternative dimension we are yet to even understand or comprehend), that has as much right to exist as ourselves.
Until ghosts, spirits, negative energies, and demons have been sufficiently verified to actually exist, (to which they as yet haven’t, outside of belief, possible misinterpretation, and superstition) it would be unethical to assume a position of knowledge and superiority enough to think we have rights that far outweigh theirs. That we may enter their home and try to evict or eradicate them as if they were cockroaches or some other household pest.

It’s about respect, understanding and compassion; on both sides.

What we are, is “real world” researchers. Learning by doing. If we don’t know something, we say so.

We don’t charge anything for what we do. The opportunity to investigate a location and hopefully further our research is its own great reward.

We follow the Scientific Method as closely as we are able to; though it’s not always easy to create a fully controlled environment and the fact that true paranormal activity is sporadic and very rare means we don’t always have a lot to go on. Still, we do our best with what we have to work with at the time and go wherever it takes us.

We go to where the stories come from in order to see for ourselves. We talk to the people involved to get their sides to the occurrences.

Our conclusions are never really final and we find multiple return visits yield the best results; so have built up trusting relationships with quite a few locations within the historical communities in this country.

Our clean and respected reputation within historical circles is something the team prides itself on, as it has grown over the last decade and is based on well over 200 investigation sessions within that time.

For a full listing of References & testimonials, please visit our TESTIMONIALS page on this website.

Exploration – Observation – Experimentation – Documentation … Ultimately leading to Interaction, Understanding and Conclusion.

KEEPING IT REAL

Please check out our website and don’t hesitate to make contact if you have any queries or would like to know more about what we do.

We’re always happy to talk about spooks!

Through the years the team have investigated:

Auckland

Wellington

Northland

                                                                    Dargaville Central Hotel

Coromandel

Waikato

Hawkes Bay

Central North Island

  •                                                                Chateau Tongariro Hotel                                                               Jubilee Pavillion – Marton

 

Northern South Island

                                                                                 Trout Hotel

West Coast and Central South Island

  • Seaview Asylum
  • Otira Stagecoach Hotel

Canterbury

  • The Old Shipping Office (Akaroa)

Otago

  • Cardrona Hotel
  • Vulcan Hotel (St Bathans)

Dunedin

United Kingdom

  • The Drovers Inn – Scotland
  • Traquair House – Innerleithen
  • Ancient Ram Inn – Wooton-Under-Edge
  • 30 East Drive – Pontefract
  • Boleskine House – Scotland
  • Ballachulish Hotel – Glencoe
  • Chillingham Castle
  • The Golden Fleece – York
  • Bunchrew House – Scotland
  • Oswald House – Kirkcaldy
  • The Skirrid Inn – Abergavenny
  • Halston Hall – Carlisle
  • Airth Castle
  • Dalhousie Castle
  • Barcaldine Castle – Oban
  • The Witchery – Edinburgh
  • Edinburgh Vaults – Scotland
  • Touchwood House – Scotland
  • Greyfriars Kirkyard – Scotland
  • The Hellfire Club – Ireland
  • Ostrich Inn – Slough
  • Caynton Caves –  Shropshire
  • Four Crosses Inn – Staffordshire
  • Torwood House – Scotland
  • Dalhousie Castle – Scotland
  • Windhouse – Yell, Shetland
  • Swan Hotel – Wooton-on-Edge
  • Weston Hall – Staffordshire
  • Clava Cairns – Inverness, Scotland
  • The Queen’s Head Hotel – Troutbeck
  • Haunted Antiques Paranormal Research Centre – Hinkley

Australia

YHA [Katoomba]

Hartley Village [NSW]

Quarantine Station [Manly]

The Russell Hotel [Sydney]

Maitland Gaol [NSW]

Kilmore Gaol [Melbourne]

Aradale Lunatic Asylum [Melbourne]

 

Hawaii

Kaniakapupu Palace Ruins – Nuúanu Pali – Manoa – Oahu Cemetery [Oahu]

Norfolk Island

New Gaol – The Crank Mill – Bloody Bridge

Cryptozoological Field Research

YOWIE RESEARCH: Blue Mountains [ Australia] – Kanangra Ranges [Australia] – Blue Mountains Exploration: Research Area – Bullaburra [Australia]

MOEHAU RESEARCH: Coromandel Ranges [New Zealand] – Urerewa Ranges [New Zealand]

LAKE MONSTER RESEARCH: Loch Ness [Scotland]

 

… as well as many private home visits around Auckland and surrounding towns and extensive investigation and exploration internationally.

Some of the services and experience we have on offer:

Research and Investigation of buildings, historical locations and businesses

Photo & video analysis

Photographic enhancements

General paranormal consultation

Historical Research

Conferences / Public speaking

Educational talks & fundraising for historical locations

Media interviews